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One of those maps superimposes new era hats human figures on the landscape, displaying them sitting in one of the scatters of artifacts. Like investigating blood spatter at a crime scene, the distribution of material waste strewn across the mesa suggests Folsom people sitting outside, flaking quartzite, and tossing it over their shoulders. On camera, Stiger in the field looked exactly like he did at the United Methodist Church, down to the flaming suspenders. The only difference was the broad-brimmed white bucket hat on his head, tilting up towards the sky as he watched the drone flit by overhead. Lucido searched for footage of Stiger at work and pulled up many long cuts of sediment sifting and dusting, as well as aerial views of the open pits with Stiger deeply in focus.

In the winter months, when the locals sling fresh game over their porch railings, it isn't difficult to imagine Folsom folks doing the same. In the icy February dawn, they too might sit at the hearth, flaking away through the annals of geologic time. Their options are limited. There are only two possible explanations for what happened. This was no magical sleight of hand. This wasn't a case of some slick magician pulling a rabbit out trucker hats of a hat or doing amazing things with a deck of cards. This man was blind and mute and everyone knew it. Either his healing was the work of God or of the Devil. Since they refused to acknowledge that it was God, they had no other options than to conclude Jesus did it by the power of Satan himself.

They watched with their own eyes as he carhartt hat gave sight to the blind. Notwithstanding all this, they openly and persistently and angrily and arrogantly declared that he did it all by the power of the Devil! This sin precludes pardon because by its very nature it precludes repentance. A sin of which one may repent is not the unpardonable sin. Therefore, those who are most worried that they may have committed the unpardonable sin have not. This is a sin for which there is no concern, no conviction, no anxiety, and thus no repentance. It is a sin that is so hard-hearted and willful and persistent and defiant that the one committing it couldn't care less that he or she is committing it. So, yes, it is possible to put yourself beyond the possibility of forgiveness.

But that is not God's fault. It is not chef hat for lack of mercy in him. It is not because he is limited in compassion or power or grace. It is because a man or woman who has seen the truth and heard the truth and even tasted the truth has chosen to harden their heart to the point that they have rendered themselves impervious to repentance and conviction. In the final analysis, it doesn't matter if other people don't or won't forgive you. It doesn't matter if you can or can't forgive yourself (assuming that is even a legitimate possibility, which it isn't). The only thing that ultimately matters is whether or not God has or has not forgiven you. That's easy to find out: have you trusted Jesus Christ as your only hope for heaven?

Deprived of this income, Rowan took an armful of his mother's clothes, sold them, and bought himself a new outfit. No one ever mentioned Rowan, educated only up to grade eight, having a job. In Mfuleni he soon developed close friendships with a group of boys, many of them also known to be dropouts and drug users. These boys explained to me that they would do piece jobs for their neighbours, small tasks involving manual labour, and they would skarrel, which meant doing any odd thing to survive  collecting scrap, selling things by the road, asking people for cash or occasionally mugging them to get it. Are you sure she said "escape goat"? I once worked with a semiliterate salesman who refused to be an "escape boat", apparently thinking a scapegoat was something like a lifeboat, which is, after all, a means of escape.

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